Peacemakers in a Violent World

We live in a violent world.

Some violence occurs so far away that it’s hard to comprehend, even when the images of it flash across our consciousness night after night on the evening news. Some is as close as the air we breath, making it difficult to even acknowledge and overcome. Near and far, day after day, violence inflicted by human beings on other human beings steals life, scars spirits, and inflicts fear.

I must admit that sometimes when I think about all the shooting and bullying and beating and bombing in our world – and the often rancorous and so far ineffectual debate over what to do about it – the psalmist’s words express my own thoughts:

I would hurry to find a shelter for myself from the raging wind and tempest…for I see violence and strife in the city…and iniquity and trouble are within it; ruin is in its midst. [Psalm 55]

Yet those of us who are marked with the cross of Christ and sealed with his Spirit are not called to lock ourselves in some underground bunker. We are called to do something about the violence around us and within us. We are called to own up to and address our own violent tendencies and to wage peace in the world around us.

The sixty-five synodical bishops of the ELCA crafted a pastoral letter about violence when we were together in Chicago at the beginning of March. This letter calls us to active participation in the cross-formed reign of the Prince of Peace. It also provides a list of resources to assist you, your congregation, your circle of friends, and your family to discuss violence and to do something about it. 

Kathryn Lohre, ELCA Director for Ecumenical and Inter-Religious Relations and President of the National Council of Churches (NCC) also suggests these helpful resources:

•  2010 NCC Resolution, “Ending Gun Violence: A Resolution and Call to Action by the National Council of Churches of Christ, USA” 

• World Council of Churches Decade to Overcome Violence 

Through the prophet Jeremiah God once said, “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare” [Jeremiah 29:7]. As we seek our world’s peaceful welfare together through repentance, prayer, and action, we walk in the promise sung by that old prophet, Zechariah, ages ago and echoed every time we sing the Gospel Canticle of Morning Prayer [Evangelical Lutheran Worship, p. 303]:

In the tender compassion of our God

     the dawn from on high shall break upon us,

To shine on those who dwell in darkness

     and the shadow of death,

And to guide our feet into the way of peace.

Think Creatively

[The mission territory that I serve as bishop is about to embark on a re-visioning process called "New Vision for a New Day: Listen deeply. Think creatively. Act boldly." This piece is a brief reflection on the second aspect of that process.]

For this reason I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen

[Ephesians 3:14-21, NRSV]

From the very beginning of scripture to its ending, God engages in the sometimes irritating habit of calling people to think creatively. Over and over again, God’s people seem to limit their vision and, consequently, their creative energies, to the borderline where their own limitations, frailties and failings meet the threats, challenges, and impositions of life.

To weary people on the edge of a promised land fraught with well-armed giants, God says, “Go ahead; take it.”

      To people languishing in exile, God entreats, “Do not remember the things of old…I am about to do a new thing!”

      God in Christ, no longer bound by doors locked tight by fear, appears to dispirited disciples whispering peace and proclaiming, “Fling wide the doors! I am sending you just like the Father sent me.”

      In a multitude of languages, God’s Spirit permeates the people on Pentecost, calling them to dream new dreams.

      God calls to Peter, bound as he is by careful adherence to tradition, to stretch beyond the boundaries and borders at the very outer edge of his vision.

      The truth is, fear binds and faith frees. Or, more accurately, when all we see are the immense challenges in the light of our own frailties and failings we often become fearful, paralyzed, and held captive to our own imagination and to what we already know. On the other hand, trust in God’s redeeming activity in the world, combined with trust in God’s unfailing love and care for us and for the world, offers freedom to let go of what we already know and to reach beyond our own limited vision, well-worn pathways, and daunting challenges to receive with open hands God’s creative, life-giving future.

       Next time you are in a planning session at church, or trying to imagine your way through a difficult time at home, or working with a community committee on some new project, take a moment to consider the breadth and length and height and depth of God’s amazing grace and then let your imagination run wild and free into God’s imaginative future.

Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen